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The book that comes in my mind is ‘The Colour Purple’ by Alice Walker. The book is marked by its explicit content and its dealing of the issues. The nuanced aspects of gendered life have been dealt in the course of the novel and thus makes ‘The Colour Purple’ as the most well-known work of Alice Walker and thereby making the author win the Pulitzer price for the fiction which was no lesser than the real life.
The plot of the stories revolves around an uneducated 14-year-old girl Celie who had been beaten and raped by her father Alphonso resulting in impregnated Celie. By the time the novel begins Celie had already been impregnated by Alphonso once before that resulted in the birth of a young boy named Adam. Bereaved with her suffering and the violation of dignity Celie writes letters to God to share her concern. Here the God has been portrayed as not an almighty and benevolent God but as one who is present just as a listener, whose intervention can not solve the sufferings in the life of Celie. The novel thereby plays a role in documenting the traumas experienced by Celie and the gradual triumph of her from that condition that she lived in. The novel traces the pathos of the African American life at the teenage who had been raised isolated in the remotes corner of Georgia.If you are confusing that how to choose proposal essay topics, then take help from Allessaywriter.com's expert.
The novel narrates her resistance against the paralyzed self-concept which had been forced by other upon her. Her life is thereby narrated in the form of letters addressed towards the God. Such an act of communicating with the God had been prompted by her father telling her not to communicate about it to anyone else except the God and thus this initiated the act of writing out to God. The perpetrator for Nettie and Celie kept from one individual to the other. Thus, there had been a shift in the concern of the novel where Celie had been engaging in a relationship with other black women who had been fighting against the women.
There has been a criticism of the character of women who unknowingly subscribes to patriarchy and makes an attempt to live up to its expectation even if it subjugates them. One such instance is where Sofia who is one of the defiant whom Celie comes in contact with marries Albert’s son Harpo. Harpo being unable to control Sofia seeks the advice of her mother Celie who advised him to beat Sofia. However, when Harpo strikes at Sophia, Sophia resists against his advances. You should check plagiarism of your essay and take essay assignment help.
On understanding that Celie had been one who had prompted Harpo to strike Sophia, she confronts her when Celie admits that she had been jealous of her ability resist the wrong that had been done against her and her refusal to bow Infront of the wrongs that had been done to her. There has been another turning point in the novel where the Celie develops an approximately closer relationship with Shug who had been an acquaintance of Albert. Celie developed an alignment towards Shug and they eventually turns into a lover.
At this juncture Celie also discovers that Albert had been hiding from her that were being sent to her by Nettie her sister. Celie discovers that Nettie had befriended with a minister Samuel and Corrine his wife and the children that had been adopted by them. Olivia and Adam who were actually Celie’s. It has also been discovered by Celie that the she father as step to Alphonso and her biological was lynched. This comes as an important juncture in the course of the novel whereby she questions her devotion to God and changes her address of the letter from God to Nettie her sister. The notable portion in course of the fiction is the ways in which it challenges the position of the God as well as the believe that he is the benevolent and all knowledgeable God.
Later Shug with his intervention encourages her to change her perception about God. Emboldened Celie then makes the decision of leaving Albert and going to Memphis with Shug. The movement to Memphis provided Celie with an agency of her own who had been successful in creating a business of her own and sold tailored pants. In mean while the affair of Shug broke down Celie a bit from inside while she continued to love her.
Death of Alphonso bestowed Celie with all his property and finally she settled in his house. This period has also experienced Celie befriending Albert who became apologetic about the way he treated Celie earlier. After a period of about 30 years she had been united with Nettie once again who had married Samuel and thereby provides Celie with the chance of meeting her children who had been long lost.
The novel is about the growing up of Celie as well as her self-realization who in the course of the novel comes in term with over the period of her life. Celie learns how to overcome her abuse and oppression and find fulfilment as well as her independence. The novel addresses the issues of gender equality in the course of the discussion.
The book had been my favourite because of its multi-layered and varied context of discussion and the ways in which such has been dealt through the narrative of letter writing which is a personalized and private form of writing. Thus, the novel comes with its dynamic attributes in order to make a mark as well as bring forth the nuanced state of gendered lives of afro American women.
Hankinson, S.L., 1997. From monotheism to pantheism: Liberation from patriarchy in Alice Walker's The Color Purple. The Midwest Quarterly, 38(3), p.320.Hite, M., 1989, April. Romance, Marginality, Matrilineage: Alice Walker's" The Color Purple" and Zora Neale Hurston's" Their Eyes Were Watching God". In Novel: A Forum on Fiction (Vol. 22, No. 3, pp. 257-273). Duke University Press.McKever-Floyd, P.L., 2007. TELL NOBODY BUT GOD": The Theme of Transformation in" The Color Purple. CrossCurrents, pp.426-433.Spielberg, S., Walker, A., Goldberg, W., Glover, D. and Walker, A., 1985. The color purple. Warner Bros..Thyreen, J., 1999. Alice Walker's The Color Purple: Redefining God and (Reclaiming the Spirit within. Christianity & Literature, 49(1), pp.49-66.
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